Mona | The Domestic Goddess
Mona | The Domestic Goddess
Unique Artistic Watery Technique.
Here is a short essay that outlines a unique artistic and inventive process. Mixing household chores, domestic cleaning products, kitchen utensils, paint and plenty of water, Mona creates her unfinished Masterpieces.
Mona’s work is enlightening when made clear. Too often artist’s works are seen in isolation and their work is rarely appreciated and wholly understood. I would like to try and explain the significance of Mona’s work in the following paragraphs. Mona is a bi-racial, multicultural, International female artist. She was raised in the Medina in Tunis, Tunisia in the late 1960’s and 1970’s, at that time the Medina was a place, which harboured the cultured and the aristocratic. Today the Medina is filled with cheap clothes from Dubai and has become more of a marketplace. Like all major cities across the globe commerce is overriding culture but through her artworks Mona tries to empower women worldwide. Her work plays a pivotal role in how we perceive art, and attempts to define what art is all about. She has created works that are stimulating, inventive, imaginative and challenging.
Mona draws inspiration from the traditional feminine role in the Arabic world, that of hard familial work throughout the day and the control and the distribution of water in the arid Saharan countries of North Africa. Through her excessive use of water she makes an astonishing artistic statement; not only does she use excessive water but she also uses every household item normally found in any average kitchen. Her technique embraces all the conventional notions of being a domestic Goddess and applies daily household chores such as washing, ironing, cleaning and scrubbing into her artworks. She imaginatively uses numerous kitchen utensils as her artistic apparatus. Earlier this year Mona and her husband, Stéphane Masnet had graciously invited me to witness ‘Mona at work’.

The application of paint comes much later in the process. Mona uses few colours in her works; deep reds, greens, purples and gold. The movement of paint should be viewed as if watching a performance; moving from left to right, right to left, up to down and down to up. This, she explained, enables the voyeur to read her work as if from a musical score or an Orchestra of musical instruments playing or better still, seen as a rhythmical dance; a ballet put to canvas. In the work ‘Le Couple’, this ingenious process is clear for all to see. The movement of paint, at times vigorous and simple but bold: fast and slow as if physically enjoying and playing out her joy of sex and exploding her vision onto the canvas. Distinctly visible are the couple on the right hand side of the canvas, as seen by the voyeur. The two intertwined figures are caught in the act of lovemaking. The physicality and difficulty of having sex standing upright, the audience are immediately engaged in the memory of performing such an act. The laughter and ecstasy remembered and the acceptance of partnership understood. The act of lovemaking viewed with the generosity of spirit, kindly observed regardless of dexterity and skill. The viewer can quickly see the love that can be found in companionship and the mutual act of giving and receiving. The movement throughout the work is intense but big-hearted and warm in every way. At first sight the work seems unfinished but these white spaces are Mona’s trademark as they are gaps within the conversation to be filled by the audience, for the audience to participate and finish as they wish. Many regard her works as unfinished Masterpieces, ideas shared and irrevocably finished by the onlooker.
I sincerely hope that I have been able to paint a clearer insight into Mona’s work and her unique process, in which she battles to create her unfinished Masterpieces. Through her ability to take elements of the abstract and make them her own has earned her the reputation as one the greatest Arabic artists of all time.
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